Courtney Botkin
Sacred Blog #10
11-21-16
Phenomenology of Prayer
Prospect of a Phenomenology of Prayer
The phrase
phenomenology of prayer means many different things to various people and
organizations. Heidegger interprets and describes this term phenomenology as hermeneutical
phenomenology in his writing. In this sense, he writes about it having two
basic claims:
11. Life, even at the most intermediate level, is
always already meaningful.
22. History is to be understood not primarily as a
record of “facts” but as rich depository of meaningful expressions of life.
As heard previously in many of his lectures before, Heidegger
feels very strongly about the two of these claims. He takes the first claim
farther to say, “Life is not a chaotic confusion of dark torrents, rather it is
what it is only as a concrete meaningful shape.” He believes that objects have
practical significance for life. He defended his second claim in his 1919 lecture
saying, “The authentic organ of the understanding of life is history, not as
historical science or as a collection of curiosities, but rather as life that
has been lived, history as it accompanies actual living. When analyzing
Heidegger’s work, it is clear that religion did not play a part in the way he
or Dilthey established this idea of hermeneutical phenomenology. This made it problematic
when trying to apply this idea to the study of prayer. However, they both acknowledge
that religion is an essential element when determining the “meaningfulness of
life” and when that begins.
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